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Covid attacks the priest as they comfort the pandemic illness and dying

Rev. Jose Luis Galayoa, as a missionary in Sierra Leone, survived typhoon fever, malaria, kidnapping and the Ebola crisis, but after taking care of the people of the Texas Church who were suffering from the virus and sorrow, at Covid-19 died. The family of the deceased.

Galayore, 68, who served at the Little Flower Catholic Church in El Paso, was one of three priests living in a local home of the Roman Catholic sect of Augustine’s memoirs of the disease. Galayoa died two days before Thanksgiving.

Galayoa was aware of the dangers of Covid, but could not deny the congregation for comfort and prayer when he or his loved one fought the illness.

“He can’t see anyone suffering or worried about his children or parents and doesn’t want to pray and show compassion with them,” Plasencia said.

Galayoa’s death underscores the personal risks posed by spiritual leaders to comfort the sick and their families, to give the last rites, and to hold funerals for those who died in Covid. Many also face challenges in the major congregations that are dividing over the seriousness of the pandemic.

Service to sick and dying people is a major role of spiritual leaders in all religions. Susan Dan WrapA professor of theology at Duke University said Covid further increased his sense of duty to clergy, as many patients were isolated from their families.

Near-death people often want to interact with God and get things right, Dunlap said, and members of the priesthood “can help make it easier.”

Such spiritual work is the key to the work of hospital ministers, but it can expose them to viruses that spread in the air, and sometimes by contact. Jane Burns, a pastor at the Billings Clinic in Montana, tries to avoid physical contact with Covid’s patients, but it’s hard to resist short touches, which are often the best way to convey compassion. Said it might be.

“It’s almost a painful moment to see a patient suffering, but I know I shouldn’t hold or hug my hand,” Burns said. “But that doesn’t mean we can’t be there for them. These are people who can’t welcome visitors and they have a lot to say. Sometimes they’re angry with God. And let me know about it. I’m there to hear. “

Still, despair is so severe that he has to “wear gloves and hold the patient’s hand,” Burns said.

Burns was diagnosed with Covid near Thanksgiving. She has recovered and “better understands” what the patient is enduring.

Dealing with so many sufferings also affects the most stubborn doctors and nurses, she said. Billings Clinic staff gathered behind a popular nurse who was severely ill but recovered from a devastating blow when his beloved doctor died in Covid.

“We are not only caring for the patients, but also there for the staff. I think we were an important asset,” she said of the hospital minister.

In Abington, Pennsylvania, Rev. Marshall Mitchell of the Salem Baptist Church said that part of his spiritual duty was to persuade his congregation and the wider African-American community to take precautions to avoid Covid. He said he believed there was. Therefore, Mitchell allowed the photographer to capture the moment of his first vaccination in December.

“As a minister, one of the largest churches in the Philadelphia region, I am tasked with demonstrating the power of both science and faith,” he said.

Mitchell said he might be confident in persuading other African-Americans who were disproportionately affected by Covid that the vaccine could save lives.Many Skeptical..

The politicization of Covid preventative measures such as masks and social distance put many pastors in a difficult position.

Mitchell said he couldn’t stand people who refused to wear masks.

“I keep them away from me,” he said.

Jeff Wheeler, chief pastor of the Central Church in Sioux Falls, South Dakota, said his church encourages the wearing of masks and most believers follow them. But the underlying tension is reflected in his message to members of the Church’s website.

“When we move forward, we simply ask you not to embarrass, judge, or make critical comments to those who wear masks and those who do not. “It is reading.

Sheikh Tarick Ata, head of the Orange County Islamic Foundation in California, said the Koran called on Muslims to take action to ensure their health and that the congregation was primarily compliant with Covid’s guidelines.

“So our members have no problem with their mask obligations,” he said.

Covid has hit the Islamic population of Orange County hard, Ata said. Religion is an important source of comfort for members who have lost their jobs and are suffering from illness or childcare.

“Our faith says that no matter how difficult the situation, we can always get closer to God and the future will be better,” Ata said.

Adam Morris, a Denver Temple Mika rabbi, said he turned to an online video to meet a congregation sick of the coronavirus. When meeting face-to-face with members of the congregation, such as during graveyard service, he is worried that masking people may overlook the concerns and compassion he feels about their plight.

He holds funerals directly in the graveyard for a small number of mourners, but all participants are required to wear masks.

It is important for observant Muslims and Jews to bury the dead shortly after death, Morris said.

“Some traditions and rituals have to move forward. Whether it’s Covid or not,” Morris said.

This article was reprinted from khn.org With permission from the Henry J. Kaiser Family Foundation. Kaiser Health News, an editorial independent news service, is a program of the Kaiser Family Foundation, a nonpartisan medical policy research organization unrelated to Kaiser Permanente.

Covid attacks the priest as they comfort the pandemic illness and dying

Source link Covid attacks the priest as they comfort the pandemic illness and dying

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