Forgive your enemies.
Finding the beauty of friends and colleagues is easy. The real challenge is to find the beauty of those who hate you.
“Do you love your neighbor or do you love your family?” Roberts said with a bitter smile. “What’s the big deal or special thing about it? Love your enemies.”
Roberts said he had a weekend retreat for his colleagues and invited Imam, who was worried about Christians with guns and Christians who knew they hated Muslims. At first, keep a distance, but if you do some physical labor together, the barrier will break. He said it is a myth that pious behavior follows a change of mind. Take action first and start the process. Then love and forgiveness will come later.
But he said that the most difficult enemies to love are the ones closest to you. Someone who knows how to really hurt you, or who hurt a loved one. It’s easier to realize that you’re misunderstanding a faceless enemy than to forgive someone you understand perfectly.
According to the minister, the first step is to remember those who forgave you, even if you were clearly wrong. With that gratitude, forgiveness to others comes easily.
“The greatest forgiveness you give people is to those who don’t want it,” he said.
Light the candle.
“It’s no coincidence that many, many religious traditions have some form of celebration of light in the middle of winter,” said Rabbi Krigfeld. The act of lighting a candle can be an act of hope. In fact, some argue that the real miracle of Hanukkah is not that the temple oil lasted for eight days, but that someone had enough hope to illuminate it on the first day.
Rabbi Kligfeld said this year, Hanukkah candle lighting will have a deeper meaning. Blackmon agrees. So many people have died alone and their loved ones are out of reach. “I want people to know that I’m not alone, and candles do that.” By reminding us that we are mentally connected.
Religious leaders provide guidance after a tough year
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