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Trisha Kehaulani Watson: Why Hawaii’s Best Future Is Female – Honolulu, Hawaii

Honolulu, Hawaii 2021-09-21 05:32:45 –

I was giving a presentation about Queen Kaahumanu. The presentation was basically about how great she was a leader.

When I graduated from graduate school, common discourse portrayed women in the Kingdom of Hawaii as submissive to male leaders. I always thought this position was pretty ridiculous. Being a Hawaiian woman and spending a lot of time around Hawaiian women, the idea that we had historically wilted flowers seems to contradict everything I knew. I did.

Hawaiians were mistakenly widely portrayed as “feudalism.” This is a word they liked to use: feudalism.

That makes sense because many of the people who wrote about Hawaii were Westerners. Therefore, an understanding of the role that feudalism played in Western history was easily woven into their writings in Hawaiian history. Similarly, women were portrayed as somehow secondary to predominantly masculine political history.

The truth is much more complicated, and in reality women played a very important political and leadership role in the Kingdom of Hawaii. Women were raised to be cunning and savvy — and they were political strategists who navigated the complex and difficult political environment alongside male counterparts.

Therefore, the rise of today’s powerful Hawaiian women is not surprising.

Women like Hina Reimoana have been at the forefront of Hawaii’s march for decades. But now there are women like Poor Case who lead the Big Island. And issues like the Thirty Meter Telescope gave women the opportunity to not only move forward, but also show their leadership abilities.

The protest against Mauna Kea’s Thirty Meter Telescope gave Hawaiian women the opportunity to demonstrate their leadership abilities. Corey Lamb / Civil Beat / 2019

Many people of all genders have contributed to the success of Mauna Kea’s base camp, but it was the strong leadership of women that ensured that everyone who passed through the camp was effectively cared for. think. And the extraordinary sense of aloha and kindness that existed there was the result of group guidance that accepted women in it.

It was groups like the Mauna Medic that made people get the medical care they needed. Field leaders have confirmed that people are safe and nourished. Above all, it was thoughtful and compassionate leadership.

When a woman is called “Manawahine,” it means she is seen as a “strong woman,” but not just in the West. Hawaiian mana is primarily spiritual. It is the power radiated from having strong honesty and good personality. It’s not about material wealth. It’s about spiritual wealth. And how that spiritual wealth was shared with others and used to make the world a better place.

Increasingly, we see these women emerging as community leaders. They are in Waimanalo, Haena, Hana and Hilo. They are everywhere: work in hospitals, lead food drives and patrol their communities to keep them safe.

If you stop and look around, you may find a wonderful woman doing an important job in your life or in your community. And it’s worth paying attention to and admitting.

Strong women’s leadership lies in the DNA of these islands. It makes everything about Hawaii stronger and better. And the more we can support Manawahine in the community, the more compassionate, fair and powerful we can contribute to the future.



Trisha Kehaulani Watson: Why Hawaii’s Best Future Is Female Source link Trisha Kehaulani Watson: Why Hawaii’s Best Future Is Female

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